Reply to the Discussion, May 27

January 18
I said in my report that I did not wish to touch on the history of the question because that would introduce an element of squabbling, as I put it, and mutual recrimination. But since Preobrazhensky wishes it, since he insists, I am prepared to comply and say a few words on the history of the question of inner-Party democracy. How did the question of inner-Party democracy arise in the C.C.? It came up for the first time at the C.C. plenum in September, in connection with the conflicts that had developed in the factories and the fact, then brought out by us, that certain Party and trade-union organisations had become isolated from the masses. The C.C. took the view that this was a serious matter, that shortcomings had accumulated in the Party and that a special authoritative commission ought to be set up to look into the matter, study the facts and submit concrete proposals on how to improve the situation in the Party. The same thing applies to the marketing crisis, the price “scissors.” The opposition took no part at all in raising those questions or in electing the commissions on the inner-Party situation and on the “scissors” problem. Where was the opposition at the time? If I am not mistaken, Preobrazhensky was then in the Crimea and

Sapronov in Kislovodsk. Trotsky, then in Kislovodsk, was finishing his articles on art and was about to return to Moscow. They had not yet returned when the Central Committee raised this question at its meeting. They came back to find a ready decision and did not intervene with a single word, nor did they raise a single objection to the C.C. plan. The situation in the Party was the subject of a report read by Comrade Dzerzhinsky at a conference of Gubernia Committee secretaries in September. I affirm that neither at the September plenum, nor at the secretaries’ conference, did the present members of the opposition so much as hint by a single word at a “severe economic crisis,” or a “crisis in the Party,” or the “democracy” issue. So you see that the questions of democracy and of the “scissors” were raised by the Central Committee itself; the initiative was entirely in the hands of the C.C., while the members of the opposition remained silent— they were absent.
That, so to speak, was Act I, the initial stage in the history of the issue.
Act II began with the plenum of the C.C. and C.C.C. in October. The opposition, headed by Trotsky, seeing that the question of shortcomings in the Party was in the air, that the C.C. had already taken the matter in hand and had formed commissions, and lest—God forbid—the initiative would remain with the C.C., tried, took as its aim, to wrest the initiative from the C.C. and get astride the hobby-horse of democracy. As you know, it is a spry sort of horse and could be used in an attempt to outride the C.C. And so there appeared the documents on which Preobrazhensky spoke here at such length—the

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document of the 463 and Trotsky’s letter. That same Trotsky, who in September, a few days before his factional pronouncement, had been silent at the plenum, at any rate had not objected to the C.C. decisions, two weeks later suddenly discovered that the country and the Party were going to rack and ruin and that he, Trotsky, this patriarch of bureaucrats, could not live without democracy. It was rather amusing for us to hear Trotsky hold forth on the subject of democracy, the same Trotsky who at the Tenth Party Congress had demanded that the trade unions be shaken up from above. But we knew that no great difference separates the Trotsky of the Tenth Congress period from the Trotsky of today, for now, as then, he advocates shaking up the Leninist cadres. The only difference is that at the Tenth Congress he wanted to shake up the Leninist cadres from the top, in the sphere of the trade unions, whereas now he wants to shake up the same Leninist cadres from the bottom, in the sphere of the Party. He needs democracy as a hobby-horse, as a strategic manoeuvre. That’s what all the clamour is about.
For, if the opposition really wanted to help matters, to approach the issue in a business-like and comradely way, it should have submitted its statement first of all to the commissions set up by the September plenum, and should have said something like this: “We consider your work unsatisfactory; we demand a report on its results to the Political Bureau, we demand a plenum of the C.C., to which we have new proposals of ours to present,” etc. And if the commissions had refused to give them a hearing, or if the Political Bureau had refused to hear their case, if it had ignored the opinion of the opposition, or refused to call a plenum to examine Trotsky’s proposals and the opposition proposals generally, then—and only then—would the opposition have been fully justified in coming out openly, over the head of the C.C., with an appeal to the Party membership and in saying to the Party: “The country is facing disaster; economic crisis is developing; the Party is on the road to ruin. We asked the C.C. commissions to go into these questions, but they refused to give us a hearing, we tried to lay the matter before the Political Bureau, but nothing came of that either. We are now forced to appeal to the Party, in order that the Party itself may take things in hand.” I do not doubt that the response of the Party would have been: “Yes, these are practical revolutionaries, for they place the essence of the matter above the form.”
But did the opposition act like that? Did it attempt, even once, to approach the C.C. commissions with its proposals? Did it ever think of, did it make any attempt at, raising and settling the issues within the C.C. or the organs of the C.C.? No, the opposition made no such attempt. Evidently, its purpose was not to improve the inner-Party situation, or to help the Party to improve the economic situation, but to anticipate the work of the commissions and plenum of the C.C., to wrest the initiative from the C.C., get astride the hobby-horse of democracy and, while there was still time, raise a hue and cry in an attempt to undermine confidence in the C.C. Clearly, the opposition was in a hurry to concoct “documents” against the C.C., in the shape of Trotsky’s letter and the statement of the 46, so that it could circulate them among the Sverdlov University students and to the districts

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and assert that it, the opposition, was for democracy and for improving the economic situation, while the C.C. was hindering, that assistance was needed against the C.C., and so on.
Such are the facts.
I demand that Preobrazhensky refute these statements of mine. I demand that he refute them, in the press at least. Let Preobrazhensky try to refute the fact that the commissions were set up in September by the C.C. plenum without the opposition, before the opposition took up the issue. Let Preobrazhensky try to refute the fact that neither Trotsky nor the other oppositionists attempted to present their proposals to the commissions. Let Preobrazhensky try to refute the fact that the opposition knew of the existence of these commissions, ignored their work and made no effort to settle the matter within the C.C. That is why, when Preobrazhensky and Trotsky declared at the October plenum that they wanted to save the Party through democracy, but that the C.C. was blind and saw nothing, the C.C. laughed at them and replied: No, comrades, we, the C.C., are wholeheartedly for democracy, but we do not believe in your democracy, because we feel that your “democracy” is simply a strategic move against the C.C. motivated by your factionalism.
What did the C.C. and C.C.C. plenums decide at the time on inner-Party democracy? This is what they decided:
“The plenums fully endorse the Political Bureau’s timely course of promoting inner-Party democracy and also its proposal to intensify the struggle against extravagance and the corrupting influence of the NEP on some elements in the Party.

“The plenums instruct the Political Bureau to do everything necessary to expedite the work of the commissions appointed by the Political Bureau and the September plenum: 1) the commission on the ‘scissors,’ 2) on wages, 3) on the inner-Party situation. “When the necessary measures on these questions have been worked out, the Political Bureau must immediately begin to put them into effect and report to the next plenum of the C.C.” In one of his letters to the C.C. Trotsky wrote that the October plenum was the “supreme expression of the apparatus-bureaucratic line of policy.” Is it not clear that this statement of Trotsky’s is a slander against the C.C.? Only a man who has completely lost his head and is blinded by factionalism can, after the adoption of the document I have just read, maintain that the October plenum was the supreme expression of bureaucracy. And what did the C.C. and C.C.C. plenums decide at the time on the “democratic” manoeuvres of Trotsky and the 46? This is what they decided:
“The plenums of the C.C. and C.C.C., attended also by representatives of ten Party organisations, regard Trotsky’s pronouncement, made at the present highly important moment for the world revolution and the Party, as a grave political error, especially because his attack on the Political Bureau has, objectively, assumed the character of a factional move which threatens to strike a blow at Party unity and creates a crisis in the Party. The plenums note with regret that, in order to raise the questions touched on by him, Trotsky chose the method of appealing to individual Party members, instead of the only permissible method, —that of first submitting these questions for discussion by the bodies of which Trotsky is a member.
“The method chosen by Trotsky served as the signal for the appearance of a factional group (statement of the 46). “The plenums of the C.C. and C.C.C., and representatives of ten Party organisations, resolutely condemn the statement of the 46 as a factional and schismatic step; for that is its nature,

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whatever the intentions of those who signed it. That statement threatens to subject the entire Party in the coming months to an inner-Party struggle and thereby weaken the Party at a supremely important moment for the destinies of the world revolution.” As you see, comrades, these facts completely refute the picture of the situation presented here by Preobrazhensky. Act III, or the third stage, in the history of the issue was the period following the October plenum. The October plenum had voted to instruct the Political Bureau that it take every measure to ensure harmony in its work. I must state here, comrades, that in the period following the October plenum we took every measure to work in harmony with Trotsky, although I must say that this proved anything but an easy task. We had two private conferences with Trotsky, went into all questions of economic and Party matters and arrived at certain views on which there were no disagreements. As I reported yesterday, a sub-commission of three was set up as a continuation of these private conferences and of these efforts to ensure harmony in the work of the Political Bureau. This sub-commission drew up the draft resolution which subsequently became the C.C. and C.C.C. resolution on democracy.

That is how things stood.
It seemed to us that after the unanimous adoption of the resolution there were no further grounds for controversy, no grounds for an inner-Party struggle. And, indeed, this was so until Trotsky’s new pronouncement, his appeal to the districts. But Trotsky’s pronouncement on the day after the publication of the C.C. resolution, undertaken independently of the C.C. and over its head, upset everything, radically changed the situation, and hurled the Party back into a fresh controversy and a fresh struggle, more acute than before. It is said that the C.C. should have forbidden the publication of Trotsky’s article. That is wrong, comrades. It would have been a highly dangerous step for the C.C. to take. Try and prohibit an article of Trotsky’s, already made public in the Moscow districts! The Central Committee could not take so rash a step.
That is the history of the issue.
It follows from what has been said that the opposition has been concerned not so much with democracy as with using the idea of democracy to undermine the C.C.; that in the case of the opposition we are dealing not with people who want to help the Party, but with a faction which has been stealthily watching the C.C. in the hope that “it may slip up, or overlook something, and then we’ll pounce on it.” For it is a faction when one group of Party members tries to trap the central agencies of the Party in order to exploit a crop failure, a depreciation of the chervonets or any other difficulty confronting the Party, and then to attack the Party unexpectedly, from ambush, and to hit it on the head. Yes, the C.C. was right when in October it said to you, comrades of the opposition, that democracy is one thing and intriguing against the Party quite another; that democracy is one thing and exploiting clamour about democracy against the Party majority quite another.
That, Preobrazhensky, is the history of the issue, about which I did not want to speak here, but which, nevertheless, I have been obliged to recount in deference to your persistent desire.

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The opposition has made it a rule to extol Comrade Lenin as the greatest of geniuses. I am afraid that this praise is insincere and that behind it, too, is a crafty stratagem: the clamour about Comrade Lenin’s genius is meant to cover up their departure from Lenin, and at the same time to emphasise the weakness of his disciples. Certainly, it is not for us, Comrade Lenin’s disciples, to fail to appreciate that Comrade Lenin is the greatest of geniuses, and that men of his calibre are born once in many centuries. But permit me to ask you, Preobrazhensky, why did you differ with this greatest of geniuses on the issue of the Brest Peace? Why did you abandon and refuse to heed this greatest of geniuses at a difficult moment? Where, in which camp, were you then? And Sapronov, who now insincerely and hypocritically lauds Comrade Lenin, that same Sapronov who had the impudence, at one congress, to call Comrade Lenin an “ignoramus” and “oligarch”! Why did he not support the genius Lenin, say at the Tenth Congress, and why, if he really thinks that Comrade Lenin is the greatest of geniuses, has he invariably appeared in the opposite camp at difficult moments? Does Sapronov know that Comrade Lenin, in submitting to the Tenth Congress the unity resolution, which calls for the expulsion of factionalists from the Party, had in mind Sapronov among others?
Or again: why was Preobrazhensky found to be in the camp of the opponents of the great genius Lenin, not only at the time of the Brest Peace, but subsequently too, in the period of the trade-union discussion? Is all this accidental? Is there not a definite logic in it? (Preobrazhensky: “I tried to use my own brains.”)

It is very praiseworthy, Preobrazhensky, that you should have wanted to use your own brains. But just look at the result: on the Brest issue you used your own brains, and came a cropper; then in the trade-union discussion you again tried to use your own brains, and again you came a cropper; and now, I do not know whether you are using your own brains or borrowing someone else’s, but it appears that you have come a cropper this time too. (Laughter.) Nevertheless, I think that if Preobrazhensky were now to use his own brains more, rather than Trotsky’s—which resulted in the letter of October 8—he would be closer to us than to Trotsky. Preobrazhensky has reproached the C.C., asserting that as long as Ilyich stood at our head questions were solved in good time, not belatedly, for Ilyich was able to discern new events in the embryo, and give slogans that anticipated events; whereas now, he claims, with Ilyich absent, the Central Committee has begun to lag behind events. What does Preobrazhensky wish to imply? That Ilyich is superior to his disciples? But does anyone doubt that? Does anyone doubt that, compared with his disciples, Ilyich stands out as a veritable Goliath? If we are to speak of the Party’s leader, not a press-publicised leader receiving a heap of congratulatory messages, but its real leader, then there is only one—Comrade Lenin. That is precisely why it has been stressed time and again that in the present circumstances, with Comrade Lenin temporarily absent, we must keep to the line of collective leadership. As for Comrade Lenin’s disciples, we might point, for example, to the events connected with the Curzon ultimatum,4 which were a regular test, an examination, for them. The fact that we emerged from our diffiTHIRTEENTH CONFERENCE OF THE R.C.P.(B.)
culties then without detriment to our cause undoubtedly shows that Comrade Lenin’s disciples had already learned a thing or two from their teacher.
Preobrazhensky is wrong in asserting that our Party did not lag behind events in previous years. He is wrong because this assertion is untrue factually and incorrect theoretically. Several examples can be cited. Take, for instance, the Brest Peace. Were we not late in concluding it? And did it not require such facts as the German offensive and the wholesale flight of our soldiers to make us realise, at last, that we had to have peace? The disintegration of the front, Hoffmann’s offensive,5 his approach to Petrograd, the pressure exerted on us by the peasants—did it not take all these developments to make us realise that the tempo of the world revolution was not as rapid as we would have liked, that our army was not as strong as we had thought, that the peasantry was not as patient as some of us had thought, and that it wanted peace, and would achieve it by force?
Or take the repeal of the surplus-appropriation system. Were we not late in repealing the surplus-appropriation system? Did it not require such developments as Kronstadt and Tambov to make us understand that it was no longer possible to retain the conditions of War Communism? Did not Ilyich himself admit that on this front we had sustained a more serious defeat than any we had suffered at the Denikin or Kolchak fronts?
Was it accidental that in all these instances the Party lagged behind events and acted somewhat belatedly? No, it was not accidental. There was a natural law at work here. Evidently, in so far as it is a matter not of general theoretical predictions, but of direct practical leadership, the ruling party, standing at the helm and involved in the events of the day, cannot immediately perceive and grasp processes taking place below the surface of life. It requires some impulse from outside and a definite degree of development of the new processes for the Party to perceive them and orientate its work accordingly. For that very reason our Party lagged somewhat behind events in the past, and will lag behind them in future too. But the point here does not at all concern lagging behind, but understanding the significance of events, the significance of new processes, and then skilfully directing them in accordance with the general trend of development. That is how the matter stands if we approach things as Marxists and not as factionalists who go about searching everywhere for culprits. Preobrazhensky is indignant that representatives of the C.C. speak of Trotsky’s deviations from Leninism. He is indignant, but has presented no arguments to the contrary and has made no attempt at all to substantiate his indignation, forgetting that indignation is no argument. Yes, it is true that Trotsky deviates from Leninism on questions of organisation. That has been, and still is, our contention. The articles in Pravda entitled “Down With Factionalism,” written by Bukharin, are entirely devoted to Trotsky’s deviations from Leninism. Why has not Preobrazhensky challenged the basic ideas of these articles? Why has he not tried to support his indignation by arguments, or a semblance of arguments? I said yesterday, and I must repeat it today, that such actions of Trotsky’s as setting himself up in opposition to the Central Committee; ignoring the will of a number of organisations that are demanding a clear answer from

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him; contrasting the Party to the Party apparatus, and the young Party members to the Party cadres; his attempt to orientate the Party on the student youth, and his proclamation of freedom of groups—I say that these actions are incompatible with the organisational principles of Leninism. Why then has Preobrazhensky not tried to refute this statement of mine?
It is said that Trotsky is being baited. Preobrazhensky and Radek have spoken of this. Comrades, I must say that the statements of these comrades about baiting are altogether at variance with the facts. Let me recall two facts so that you may be able to judge for yourselves. First, the incident which occurred at the September plenum of the C.C. when, in reply to the remark by C.C. member Komarov that C.C. members cannot refuse to carry out C.C. decisions, Trotsky jumped up and left the meeting. You will recall that the C.C. plenum sent a “delegation” to Trotsky with the request that he return to the meeting. You will recall that Trotsky refused to comply with this request of the plenum, thereby demonstrating that he had not the slightest respect for his Central Committee.
There is also the other fact, that Trotsky definitely refuses to work in the central Soviet bodies, in the Council of Labour and Defence and the Council of People’s Commissars, despite the twice-adopted C.C. decision that he at last take up his duties in the Soviet bodies. You know that Trotsky has not as much as moved a finger to carry out this C.C. decision. But, indeed, why should not Trotsky work in the Council of Labour and Defence, or in the Council of People’s Commissars? Why should not Trotsky—who is so fond of talking about planning—why should he not have a look into our State Planning Commission? Is it right and proper for a C.C. member to ignore a decision of the C.C.? Do not all these facts show that the talk about baiting is no more than idle gossip, and that if anyone is to be blamed, it is Trotsky himself, for his behaviour can only be regarded as mocking at the C.C.?
Preobrazhensky’s arguments about democracy are entirely wrong. This is how he puts the question: either we have groups, and in that case there is democracy, or you prohibit groups, and in that case there is no democracy. In his conception, freedom of groups and democracy are inseparably bound up. That is not how we understand democracy. We understand democracy to mean raising the activity and political understanding of the mass of Party members; we understand it to mean the systematic enlistment of the Party membership not only in the discussion of questions, but also in the leadership of the work. Freedom of groups, that is, freedom of factions—they are one and the same thing—represents an evil which threatens to splinter the Party and turn it into a discussion club. You have exposed yourself, Preobrazhensky, by defending freedom of factions. The mass of Party members understand democracy to mean creating conditions that will ensure active participation of the Party members in the leadership of our country, whereas a couple of oppositionist intellectuals understand it to mean that the opposition must be given freedom to form a faction. You stand exposed, Preobrazhensky. And why are you so frightened by point seven, on Party unity? What is there to be frightened about? Point seven reads: “In order to ensure strict discipline

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within the Party and in all Soviet work and to secure the maximum unanimity, doing away with all factionalism. . . .” But are you against “strict discipline within the Party and in Soviet work”? Comrades of the opposition, are you against all this? Well, I did not know, comrades, that you were opposed to this. Are you, Sapronov and Preobrazhensky, opposed to securing maximum unanimity and “doing away with factionalism”? Tell us frankly, and perhaps we shall introduce an amendment or two. (Laughter.)
Further: “The congress authorises the Central Committee, in case of breach of Party discipline or of a revival of factionalism, to apply Party penalties. . . .” Are you afraid of this too? Can it be that you, Preobrazhensky, Radek, Sapronov, are thinking of violating Party discipline, of reviving factionalism? Well, if that is not your intention, then what are you afraid of? Your panic shows you up, comrades. Evidently, if you are afraid of point seven of the unity resolution, you must be for factionalism, for violating discipline, and against unity. Otherwise, why all the panic? If your conscience is clear, if you are for unity and against factionalism and violation of discipline, then is it not clear that the punishing hand of the Party will not touch you? What is there to fear then? (Voice: “But why do you include the point, if there is nothing to fear?”)
To remind you. (Laughter, applause. Preobrazhensky: “You are intimidating the Party.”)
We are intimidating the factionalists, not the Party. Do you really think, Preobrazhensky, that the Party and the factionalists are identical? Apparently it is a case of the cap fitting. (Laughter.)

Further: “And, in regard to members of the Central Committee, to reduce them to the status of candidate members and even, as an extreme measure, to expel them from the Party. A condition for the application of such an extreme measure to members and candidate members of the C.C. and members of the Central Control Commission must be the convocation of a plenum of the Central Committee.”
What is there terrible in that? If you are not factionalists, if you are against freedom of groups, and if you are for unity, then you, comrades of the opposition, should vote for point seven of the Tenth Congress resolution, for it is directed solely against factionalists, solely against those who violate the Party’s unity, its strength and discipline. Is that not clear? I now pass to Radek. There are people who can master and manage their tongues; these are ordinary people. There are also people who are slaves of their tongues; their tongues manage them. These are peculiar people. And it is to this category of peculiar people that Radek belongs. A man who has a tongue he cannot manage and who is the slave of his own tongue, can never know what and when his tongue is liable to blurt out. If you had been able to hear Radek’s speeches at various meetings, you would have been astonished by what he said today. At one discussion meeting Radek asserted that the question of inner-Party democracy was a trivial one, that actually he, Radek, was against democracy, that, at bottom the issue now was not one of democracy, but of what the C.C. intended to do with Trotsky. At another discussion meeting this same Radek declared that democracy within the Party was not a serious matter, but

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that democracy within the C.C. was a matter of the utmost importance, for in his opinion a Directory had been set up inside the C.C. And today this same Radek tells us in all innocence that inner-Party democracy is as indispensable as air and water, for without democracy, it appears, leadership of the Party is impossible. Which of these three Radeks are we to believe—the first, second or third? And what guarantee is there that Radek, or rather his tongue, will not in the immediate future make new unexpected statements that refute all his previous ones? Can one rely on a man like Radek? Can one, after all this, attach any value to Radek’s statement, for instance, about Boguslavsky and Antonov being removed from certain posts out of “factional considerations”? I have already spoken, comrades, about Boguslavsky. . . . As for Antonov-Ovseyenko, permit me to report the following. Antonov was removed from the Political Department of the Red Army by decision of the Organising Bureau of the Central Committee, a decision confirmed by a plenum of the Central Committee. He was removed, first of all, for having issued a circular about a conference of Party units in military colleges and the air fleet, with the international situation, Party affairs, etc., as items on the agenda, without the knowledge and agreement of the C.C., although Antonov knew that the status of the Political Department of the Red Army is that of a department of the C.C. He was removed from the Political Department, in addition, for having sent to all Party units of the army a circular concerning the forms in which inner-Party democracy was to be applied, doing so against the will of the C.C. and in spite of its warning that the circular must be coordinated with the plans of the C.C. He was removed, lastly, for having sent to the C.C. and C.C.C. a letter, altogether indecent in tone and absolutely impermissible in content, threatening the C.C. and C.C.C. that the “overweening leaders” would be called to account. Comrades, oppositionists can and should be allowed to hold posts. Heads of C.C. departments can and should be allowed to criticise the Central Committee’s activities. But we cannot allow the head of the Political Department of the Red Army, which has the status of a department of the C.C., systematically to refuse to establish working contact with his Central Committee. We cannot allow a responsible official to trample underfoot the elementary rules of decency. Such a comrade cannot be entrusted with the education of the Red Army. That is how matters stand with Antonov.
Finally, I must say a few words on the subject of whose are the sentiments that are expressed in the pronouncements of the comrades of the opposition. I must return to the “incident” of Comrades Kazaryan and Martynov, students at the People’s Commissariat of Transport college. This “incident” is evidence that all is not well among a certain section of our students, that what they had of the Party spirit in them has already become rotten, that intrinsically they have already broken with the Party and precisely for that reason willingly vote for the opposition. You will forgive me, comrades, but such people, rotten through and through from the Party standpoint, are not to be found, and could not possibly be found, among those who voted for the C.C. resolution. There are no such people on our side, comrades. There are

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none in our ranks who would ask: “What have we got, a dictatorship of the proletariat or a dictatorship of the Communist Party over the proletariat?” That is a phrase of Martov and Dan; it is a phrase of the Socialist-Revolutionary Dni,7 and if among you, in your ranks, there are those who take this line, then what is your position worth, comrades of the opposition? Or there is, for instance, the other comrade, Comrade Martynov, who thinks that the C.C. should keep quiet while the Party units decide. He says in effect: You, the C.C., can carry out what we, the units, decide. But we have 50,000 Party units, and if they are going to decide, say, the question of the Curzon ultimatum, then we shall not arrive at a decision in two years. That is indeed anarchoMenshevism of the first water. These people have lost their heads; from the Party standpoint they are rotten through and through, and if you have them in your faction, then I ask you, what is this faction of yours worth? (Voice: “Are they Party members?”)
Yes, unfortunately they are, but I am prepared to take every measure to ensure that such people cease to be members of our Party. (Applause.) I have said that the opposition voices the sentiments and aspirations of the non-proletarian elements in the Party and outside it. Without being conscious of it, the opposition is unleashing petty-bourgeois elemental forces. Its factional activities bring grist to the mill of the enemies of our Party, to the mill of those who want to weaken, to overthrow the dictatorship of the proletariat. I said this yesterday and I re-affirm it today.
But perhaps you would like to hear other, fresh witnesses? I can give you that pleasure. Let me cite, for instance, the evidence of S. Ivanovich, a name you have all heard. Who is this S. Ivanovich? He is a Menshevik, a former Party member, of the days when we and the Mensheviks comprised a single party. Later on he disagreed with the Menshevik C.C. and became a Rightwing Menshevik. The Right-wing Mensheviks are a group of Menshevik interventionists, and their immediate object is to overthrow Soviet power, even if with the aid of foreign bayonets. Their organ is Zarya and its editor is S. Ivanovich. How does he regard our opposition, this Right-wing Menshevik? What sort of testimonial has he given it? Listen to this:
“Let us be thankful to the opposition for having so luridly depicted that horrifying moral cesspool that goes by the name of the R.C.P. Let us be thankful to it for having dealt a serious blow, morally and organisationally, to the R.C.P. Let us be thankful to it for its activities, because they help all those who regard the overthrow of Soviet power as the task of the Socialist parties.”
There you have your testimonial, comrades of the opposition!
In conclusion, I would like nevertheless to wish the comrades of the opposition that this kiss of S. Ivanovich will not stick to them too closely. (Prolonged applause.)